Allahi barik feek
assalamu alaykum wrwb
masha allah bohot hi acha sawal aur insha allah is sawal se kaafi logon me galat fehmi door hogi ham isme dalail k sath roshni dalna chahenge
al-ahzab (33) ayat (verse) no.: 4
مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءكُمْ أَبْنَاءكُمْ ذَلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ allah hath not assigned unto any man two hearts within his body , nor hath he made your wives whom ye declare ( to be your mothers ) your mothers , nor hath he made those whom ye claim ( to be your sons ) your sons . This is but a saying of your mouths . But allah sayeth the truth and he soweth the way.
kisi admi k seene me allah tala ne do dil nahi rakhe, aur apni jin biwion ko tum maa keh baithte ho unhe allah ne tumhari sach much ki maaen nahi banaya aur na tumhare liye palak ladkon ko waqai tumhare bete banaya hai, ye to tumhare apne muh ki baten hain, allah tala haq baat farmata hai aur wo sidhi raah sujhata hai
al-mujadila (58) ayat (verse) no.: 3
وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
those who put away their wives ( by saying they are as their mothers ) and afterward would go back on that which they have said ; ( the penalty ) in that case ( is ) the freeing of a slave before they touch one another . Unto this ye are exhorted ; and allah is informed of what ye do.
jo loog apni biwion se zahar karen phir apni ki huyi baat se ruju karlen to inke zimme aapas me ek dusre ko hath lagane se pehle ek gulam azad karna hai iske zariye tum naseehat kiye jate ho aur allah tala tumhare amal se bakhabar hai
al-mujadila (58) ayat (verse) no.: 4
فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِيناً ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
and he who findeth not ( the wherewithal ) , let him fast for two successive months before they touch one another ; and for him who is unable to do so ( the penance is ) the feeding of sixty needy ones . This , that ye may put trust in allah and his messenger . Such are the limits ( imposed by allah ) ; and for disbelievers is a painful doom.
haan jo shaqs na paye iske zimme do mahino k lagataar roze hain isse pehle k ek dusre ko hath lagayen aur jiss sahqs ko ye taqat bhi na ho ispar 60 miskeeno ka khana khilana hai, ye isliye k tum allah ki aur iske rasul ki hukm bardari karo ye allah tala ki muqarar karda haden hain aur kuffar hi k liye dardnak aazaab hai
jaise k upar quran ki aayat se hame zahir hota hai k zuban se kehdene se k wo meri maa ki peeth jaisi haim aisa kehne se biwi maa nahi hojati aur nahi mubhola beta khud ka beta hojayega ye to zamane jahiliyat ki baten hain isse hame parhez karna chahiye
ek cheez zahen me rehni chahiye k aise behuda mazakh se hame door rehna chahiye aur fuzul qasme khana mazakh me talaq ki baten karne ya darane k liye kehna ye shariat me kaafi maine rakhti hain
zahar ka kya matlab hai ?
ye kahe ke tu meri maa ke peeth ki tarah hai yani jis tarah meri maa mujh par haram hai usi tarah tum bhi haram ho to allah tala kahte hain ke ye kahte hain ke wo unki maa nahi hai
isme aksar olama ki rai hai k agar koi galti se bhi kehde to ispar kuffar lazim hai agar jaan bujh kar kahe to phir wo kuffare k sath sath khatawar bhi hai
to hame chahiye k aise kalimat mazakh me bhi kehne se parhez karen
umeed hai baat wazeh hogayi hogi k agar ek baar bhi kehde to phir hambistar karne se pehle balke biwi ko hath lagane se pehle usko kuffara dena hoga jo aayat me bataya gaya hai
agar gulam na ho to lagataar 2 mahino k roze rakhega agar beech me ek bhi roza chut jaye to phir ginti pehle se hogi kyun k lagatar kaha gaya hai
agar ye bhi na karsake to 60 miskeeno ko khana khiliye wo khana jo khud khata ho wallahu aalam
allah hame deen ki sahi samajh aata ramaye aameen
bilkul theek kaha apne
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